Musings, ruminations, thoughts and discussions on life & living, music, religion, politics, love, philosophy, and all other eccentricities of this sort.

Wednesday, 25 April 2007

“Make Spacious His Grave…

…and illuminate it for him.”

extract from a supplication to Allah for the deceased (technically only recited when closing his/her eyes).

Uncle dead. All gone now. Mother’s last remaining brother. Only one in England — others used to live in Pakistan. Family feud. Not seen him or his family in more than 6+ years. Sudden call around midnight today. Sudden? Well, 5 missed calls on my mobile and 4 on the house phone. Uncle remained in hospital since Wednesday the 18th, ill with heart trouble. 70+ years of age. In & out. Seemed recovered on Saturday. Then… gone.

My mother didn’t even know he’d gone to hospital. They hadn’t told her. Mind you, he’d never even told her when his daughter got married. She had to hear it from other people in our local community. When my mother saw his face (he lay on his bed in the hospital after having passed on), she burst into tears again (had cried as I took her and my Dad there by car) and screamed at him (I translate this from Urdu):

“THIS is it? You couldn’t even bring yourself to speak to me for the rest of your life, and now you call me? For … this??”

Today his son Naveed made the funeral arrangements, helped by a friend of his in the know. Islamically we bury the deceased within 3 days, usually within a day. No point hanging around, I suppose. When Naveed’s mate came into the room at the hospital last night and told my aunt that he’d sort the preparations and get my uncled buried the next afternoon she started, suddenly coming out of her bubble. “That soon?” she asked. Poor thing. I don’t like her, but she suffered from cancer these past few years and my uncle took complete care of her — he devoted himself entirely to her to the point he didn’t even leave the house for weeks at a time.

Her daughter, my cousin Sarah, sat there with her trying to convince her that he would never return. “He’s gone, mum!” she kept saying. “He’s not coming back!” My aunt hadn’t cried ‘properly’, apparently, and Sarah wanted her to let it all out so the grieving and healing processes could begin.

Naveed had to remain strong and take care of matters such as the funeral arrangements, as well as comforting the overwhelmingly large proportion of female members of his family. But a couple of times he cried out in grief and then quickly wiped his eyes.

The worst such incident came when we had to bathe my uncle’s body this morning at the mosque, in preparation for his Islamic burial. My cousin, his 2 brothers–in–law, and I lifted the enshrouded body onto the table where we would wash him. When we uncovered him (except for the obligatory covering of men from navel to knee) my cousin Naveed took one look at his Dad’s face and burst into tears. He quickly suppressed his outburst though, and we took to washing him all over. I helped out as best as I could (I even had to clean his genitals), and we included the ritual ablutions, as though preparing him for prayer.

His body felt so heavy, and cold (undoubtedly from his night in the mortuary). His head had gone purple from the ears down — all that blood pooling due to gravity and no heartbeat to circulate it all. Little holes in the table through which the water drained left purple marks all over his back. Marks which did not go away. The solidity of his body when I touched, cleaning him, his arms stiff and crossed over his chest (in Islam we bury people with their arms straight by their side), and remaining that way as we tried in vain to straighten them, all created a weird sort of bond between us. I can’t even get my head around it, let alone attempt to describe it.

After we cleaned him, put him in his coffin for the open casket viewing, we left to ritually purify ourselves before prayer. In situations like these we always have what we called a ‘Janaaza’, a funeral prayer. We do this with the casket in front of us, but we remain standing during the prayer; we do not bow as we do ordinarily when praying to Allah.

They buried him in a cemetary in Almondbury. I even helped to shovel in soil onto him. He has gone for good now. Until the Day of Judgement, so they say…

What now?

Tuesday, 24 April 2007

“Seek To Write Your Way Out Of Everything”

In one Hadith recorded in Mustadrak-e-Haakim, an explicit and clear order
of writing is given. The words are "Tie down knowledge", the Sahaabi enquired,
"What is tying down knowledge?" The Prophet (Sallallaahu Alayhi Wasallam)
replied, "It's writing." (Mustadrak vol. 1 pg. 106)
From an authentic, recorded tradition of the Prophet. I love the phrase ‘tie down knowledge’ in its sense of anchoring knowledge. That really appeals to someone such as I, who can express himself more eloquently in a written format than face–to–face. Tying down knowledge.

Monday, 23 April 2007

Shahadah from a Jewish Perspective

The Muslim declaration of faith (Shahadah = testimony, and from the same root as ‘shaheed’ which you can roughly translate as ‘martyr’) runs thus: “There is no divinity but Allah, Muhammad is the Messenger of Allah”. At one time I used to wonder about this — question why we took the name of the Prophet alongside that of God. Why, if we submitted to God, did we have to declare our allegiance to a man chosen by God to spread the word? It felt almost like ‘shirk’ to me (the association of partners with God).

Eventually I came to accept this as the best summation of our religion of Islam. We submitted wholly to Allah in the ‘latest format’ as preached by Muhammad . It suddenly made sense to me. We simply declared our worship of Allah and how it related to the final message delivered to the Seal of the Prophets.

But then I read this today, and some of the old thoughts (…and doubts) came flooding back:

Yiddishe Kopf

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Join Date: Nov 2003
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From this Jewish perspective, the elevation of prophets, and in Islam,
specifically of Muhammed, to a "superhuman" status (sinless, perfect, etc.)--the
elevation of his name to be said adjacent to Allah/G-d in the Muslim's
declaration of faith (i.e. "There is no god but G-d and Muhammed is His
prophet"), the examples of world-riots and deaths through perceived "insult" to
a man, even a revered man of G-d, is "associating partners with G-d",
is "worship", is blasphemous ("shirk"). Regardless of what is
claimed to the contrary, the actions of Muslims define their beliefs (which is
true of all human beings).

Always doubts. My entire life seems plagued with one consistency only: Doubt about everything. Does my entire life, my whole being, my religious feelings, my love for my family, my fiancée, my belief in myself… does all of it centre on an empty void of Doubt? Does everything = Doubt to me?

Boxing & Chess vs Islam = FIGHT!

So it turns out that edicts issued by scholars of my religion, Islam, condemn my twin interests, that of boxing and chess, as ‘haraam’ (forbidden). After long discussion on one particular forum, someone concluded that the Prophet himself condemned any ‘sport’ which involved hitting the face, but endorsed wrestling.

My comments asking for further clarification re: the rules of and reasons behind wrestling have received no response. Almost a week later. Hmmm… (“Things that make you go—”)

clipped from forum.mpacuk.org
kashf al–Haqq
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Quote:
Originally Posted by Peacenik View Post
True wrestling … does not involve harmful injury to the other party.

Then what does it involve? Getting sweaty and touching other men, lying on top of them? True wrestling involves strikes and submission holds — all of which cause injury to the other party, or at least intended injury in order to force the other party to tap out or end up so beaten they can’t tap out (eg striking them to a point that you can pin them).
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It is not the eyes that are blind, but the hearts (22:46)
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Violence of the Lambs

I saw this hilarious trailer on YouTube for a purported horror film from New Zealand called Black Sheep. I can’t tell if this film actually exists, or if someone made a riotously fantastic spoof of horror films in advert forms, but I love it! Were–sheep yet! The mind boggles…
clipped from www.youtube.com
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